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Life above grave must include an awareness of death
Tuesday, 12 September 2006 18:39
Marc Mullinax
"I am not urging you to prepare for the next life, but to use well this, the only life that is given you, in order to face, when it does come, the only death you will ever experience. It is necessary to meditate early, and often, on the art of dying, to succeed later in doing it properly just once."
ÇƒÓ Umberto Eco
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MARS HILL ÇƒÓ This column, and next weekës, will focus upon three words: denial, fear and death. In this psychological trinity, only death is real.

Iëve always wondered how I would first touch upon the shores of death in my life-boat. The day JFK was assassinated was the day I realized that one day, I, too, would die. I remember thinking, "On that morning of Nov. 22, Kennedy woke up, ignorant he would be a dead man before lunch."
The wondering continues for me, but recently death gave me unexpected hearing of its stark reality. Death whispered to me, using my doctorës voice: "You have prostate cancer."
We go all over the world, and use passports willy-nilly to arch up into the sky, cross oceans and experience life differently. But we hardly ever go just six feet under, in thought or in deed. This one lack does three things.

1. It impoverishes all the rest that we do and call important.

2. Our death-date sucks up meaning from all we hope to do, BUT


3. Death also provides depth to all that we do and are. Life above the grave must include integration of the grave into life.


Yes, death sucks. It stimulates bad religion and feeds needless fear. Death seems to extinguish love, cut plans short and cripples greatness. But when confronted with it, life becomes somehow more than we might have thought. Some rise to the challenge, some succumb to its terror.


The world has signed a pact with death; it had to. The terms are clear: if you want to live, you have to die; in order to experience freedom, you must be subject to the vagaries of time, and he goes nowhere without his hungry dog death.


One day I will belong not to my body but entirely to memory, and it will not be my memory to which I belong. Death, then, seems first about giving up control. Control-freaks may have the hardest deaths imaginable.


So I suggest the practice of dying, learning that death is not the danger we have painted it, but the real lure in life, the shark chum by which we attract the necessary dangers hovering around us in order to live.


Live then as if you were dying, for in fact you are. And we live among people that are also dying, however in denial of that datum they may be. The barriers that block our attention to our deaths block also entrance into life authentic: These barriers are created of fear and denial.


However, by embracing the inescapable, one can lose fear of it. Hereës the secret about fear: itës an absolutist. With fear, itës all or nothing. Itës either a bullying tyrant, ruling your life with stupid, blinding omnipotence, or else you overthrow it, and its power vanishes in a puff of smoke. There is no middle ground.


And another secret: this column against fear has nothing to do with "courage." Overcoming fear is driven by something quite uncomplicated: the simple need to get on with life. I stop being afraid when I remember my time on earth has always been limited. Why waste time for direction-less and purpose-less drivel?


Further and highly recommended reading: Ernest Beckerës "The Denial of Death."

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Dr. Marc S. Mullinax, chairman of the philosophy and religion departments at Mars Hill College, can be reached at mmullinax-at-mhc.edu.
 



 


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