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ǃÚGodës Man in Texasë proves predictable
Tuesday, 22 August 2006 18:56

John North
Editor & Publisher
MARS HILL ÇƒÓ "Godës Man in Texas" was one of the weaker plays I have seen performed by the Southern Appalachian Repertory Theatre in Owen Theatre at Mars Hill College. The playës run ended last Sunday.

The plot struck me as simplistic to the point of being painfully predictable ÇƒÓ and the story ended with a whimper rather than a bang, almost as if playwright David Rambo had run out of time and/or money and wanted to quickly wrap up the show.

 
The point of this satirical play, if there is one, is rather mundane. Ultimately, I can only guess that Rambo is trying to stress the link between sales and Christian ministry, but who doesnët already know about that?

In introducing the show, the emcee noted that many Madison County preachers had been specially invited by SART to attend ÇƒÓ and that a number were in the audience. Therefore, I probably should not have been too surprised at the enthused standing ovation at the conclusion of the play last Friday night.


Perhaps I am jaded from seeing so many plays, both here and abroad, but I canët help suspect that much of the crowd was applauding not just the fine performance of the three-actor cast, but the fundamentalist Southern Baptist theme of the production.


The play focuses on todayës mega-churches and the effect power, money and fringe benefits have on those at the top. For instance, we learn of gold-plated fixtures and bullet-proof glass in the pastorsë studies. The production reportedly was inspired by the real First Baptist Church of Dallas.


Ad nauseam, "Godës Man in Texas" repeatedly dwells on the similarities between mega-churches and big businesses/big governments/big universities.


Rambo strips back the veils that usually conceal the inner workings of mega-churches to show enormous egos, an obsession with numbers, an emphasis on marketing and, of course, the necessity of primping to look good for the live audience as well as the legions of devotees watching on their televisions at home.


The plot revolves around famed senior pastor Phillip Gottschall (Earl Leininger), 81, who, albeit reluctantly, agrees to work with a co-pastor as his possible successor at the fictional Rock Baptist Church ÇƒÓ "the Baptist Super Bowl" ÇƒÓ in Houston.


Gottschall (perhaps a play on "got yëall?") is portrayed as more of an egotistical chief executive officer of a Fortune 500 company than as a spiritual leader. Indeed, his churchës "campus," of which he is the proud founder, includes a university and high school, worldwide media ministries, a gym (with two pools), bowling alley, dinner theater, cineplex, retail stores, ballpark, stadiums ÇƒÓ and ministries for singles, recovering alcoholics, seniors and overweight women.


His 40-ish protege, Jerry Mears (Kenny Gannon), who at first savors the perks of the job, soon finds himself torn between what he perceives as the real meaning of Christianity and the Rockës commercialized version.


A love-hate relationship develops between the two pastors, with Gottschall asking his quirky sound technician Hugo Taney (Michael Mattison), a talkative former drug addict, to keep an eye on Mears. From there, the sparks fly. Gottschall simply does not want to step down.


In contrast, Mears wants to bring souls to Christianity. Eventually, he is forced to question the reasons  he wants the pastorship ÇƒÓ and even his own faith.


The playës sermons give the audience a sense of being in a Southern Baptist Church, but they seem overly long. And, for a play set in Texas, a few references to the Lone Star stateës eccentricities would have spiced things up.
 



 


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